Sunday the Elevation of the Holy Cross
Nativity of the Theotokos
Save O Lord your people and bless your inheritance. Grant victory to the faithful against the adversaries of the faith. And protect your people through your Holy Cross.
Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered.
The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole.
Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, “Lord have mercy.” It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian).
Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.
Services and Events This Week
- SUN Sep 07 — SUNDAY LITURGY Orthros 8:30am Divine Liturgy 9:30am LIVE STREAM
- Wed Sep 10 — EARLY MORNING LITURGY 6:00am LIVE STREAM
- Fri Sep 12 — Men of St. Paisios 7:00pm
- Sat Sep 13 — Parish Council Meeting 10:00am
- Sat Sep 13 — Great Vespers 5:30pm LIVE STREAM
Monthly Social Hall Potluck on Sunday, September 21, 2025
Bring a favorite dish to share! Deserts too! Drop off your dish in the Social Hall before Divine Liturgy.
Remember to Keep Up With Your Pledge
The bills are the same in the summer as they are in the winter so please do not fall behind on you pledge.
Support always dips in support but our obligations remain the same. Your consistent support is necessary keep our parish on firm and responsible financial footing.
When You Give to the Good Samaritan Mercy Fund, You Fulfill the Law of Christ
Bear one another’s burdens, and so fulfill the law of Christ (Galations 6:2)
St. Paul teaches us that God’s law, to love God and neighbor, is fulfilled when we bear one another’s burdens. The Good Samaritan Mercy fund helps us do that by helping parishioners who because of catastrophic circumstances face problems that we can help them with. This year is proving greater than past years so any donation you can make to our fund enables us to carry those burdens of our brothers and sisters in Christ.
All support is local, within our parish. Donations are approved by Fr. Hans and Ron Franklin our Parish Council President. Donations remain confidential.
St. John Chrysostom says those who can give receive their abundance from God in order to give. When we give from our abundance a double blessing occurs — one to the recipient in need, and another to him who gives.
2025 DOMSE Fall Retreat
Sign up the the Monthly DOMSE Newsletter on the DOMSE (Diocese of Miami and the Southeast) Website!
Visit the DOMSE Website (scroll to the bottom, fill in the form on the left side) to sign up for “The Light” Newsletter and DOMSE emails.
ST. PETER’S GREETERS
Please note: Volunteers to serve as greeters are needed for December. Please contact Joe Repya if you can serve.
TBA
Can you volunteer? Please call Joe Repya 612-270-4443.
SOCIAL HALL ALL STARS
SUNDAY COFFEE HOURS – SUMMER MONTHS 2025
Please note: A fruit bowl, veggie or hummus tray may be added to a week’s menu.
- SSeptember 2025 – Sunday Coffee Hours – Team #3
- Sunday, September 7 – Coffee and coffee cakes
- Sunday, September 14 – Coffee and muffins
- Sunday, September 21 – Pot Luck
- Sunday, September 28 – Coffee and donuts
For Special Events/Koliva please contact Barbara Sasen and give her a completed Special Events Form which is found in the lobby of the church.
The Social Hall All Stars are the men and women that make St. Peter’s Social Hall happen. Thank you All Stars!
SEPTEMBER
- SUN Sep 07 — SUNDAY LITURGY Orthros 8:30am Divine Liturgy 9:30am LIVE STREAM
- Wed Sep 10 — EARLY MORNING LITURGY 6:00am LIVE STREAM
- Fri Sep 12 — Men of St. Paisios 7:00pm
- Sat Sep 13 — Parish Council Meeting 10:00am
- Sat Sep 13 — Great Vespers 5:30pm LIVE STREAM
- SUN Sep 14 — SUNDAY LITURGY Orthros 8:30am Divine Liturgy 9:30am LIVE STREAM
- Wed Sep 17 — EARLY MORNING LITURGY 6:00am LIVE STREAM
- Thu Sep 18 – Sat Sep 19 — Fr. Hans Out of Town
- Fri Sep 19 — Men of St. Paisios 7:00pm
- Sat Sep 20 — CANCELLED
Great Vespers 5:30pm LIVE STREAM
- SUN Sep 21 — SUNDAY LITURGY Orthros 8:30am Divine Liturgy 9:30am LIVE STREAM
- Tue Sep 23 — CONCEPTION OF ST JOHN BAPTIST DIVINE LITURGY 9:00AM LIVE STREAM
- Wed Sep 24 — EARLY MORNING LITURGY 6:00am LIVE STREAM
- Thu Sep 25 – Sat Sep 27 — Fr. Hans Out of Town
- Fri Sep 26 — Men of St. Paisios 7:00pm
- Sat Sep 27 — CANCELLED
Great Vespers 5:30pm LIVE STREAM
OCTOBER
- SUN Sep 28 — SUNDAY LITURGY Orthros 8:30am Divine Liturgy 9:30am LIVE STREAM
- Wed Oct 01 — EARLY MORNING LITURGY 6:00am LIVE STREAM
- Fri Sep 03 — Men of St. Paisios 7:00pm
- Sat Sep 04 — Great Vespers 5:30pm LIVE STREAM
Wisdom From The Elders
In disobedience is hidden pride. In humility is hidden love. In pride there is no love. All your unhappiness comes from your pride. Archbishop Seraphim (Sobolev) of Bogucharsk
The cross is the means of liberation from the self and its crucifixion. Metropolitan Saba(Esber)
Every man condemns those sins of his neighbor by which he himself is censured. Elder Joseph of Optina
Do not be discouraged when you see no improvement. One thing is needful: try to live according to the Gospel commandments. Fight and defend yourself against every sin through deeds, words or thoughts, and do not voluntarily succumb to bad influences. If you do succumb, repent before the Lord, ask forgiveness, and rise to fight again. And so until death. Abbot Nikon Vorobiev
The holy Church teaches us that every Christian receives from God at his baptism a holy guardian angel, who, invisibly guarding the Christian, inspires him with every kind of good deed during his life, and reminds him of God’s commandments. The prince of darkness, who desires to draw the entire human race into destruction allotted to himself, also appoints one of the wicked spirits to attend man, and this spirit follows his man everywhere and tries to draw him into every kind of sin. St. Ignatius Brianchaninov
The gift is given to those who humble and abase themselves before the greatness of the gift. The gift is given to those who renounce their own will and surrender themselves to the will of God. The gift is given to those who subdue and mortify their flesh and blood, who subdue and mortify the mind of the flesh by the commandments of the Gospel. Life dawns and rises according to the degree of our mortification. It comes unexpectedly, entirely at its own good pleasure, and then it completes and perfects the mortification begun voluntarily. St. Ignatius Brianchaninov
Current Prayer List
Maureen (Breitenbach)
Doug (Kucera)
Katrina (Marianthi)
Katherina (Sovjani)
Arsen (Sovjani)
Arion (Sovjani)
David (Sovjani)
Joe (Repya)
Bp. Nicholas
Mary Teresa (Dusckas)
Adam (Krotov)
Ariyon (Sovjani)
Diana (Veraj)
Arjan (Veraj)
Thoma (Sovjani)
Lucia
Ioannes
Stratton (Leopold)
Mary (Copeland)
Robert (Tewis)
Gene (Forderhase)
Ruth (Mudd)
Barbara (Duskas)
Maria (Duskas)
Rachel (Voss)
Ken John (Eaton)
William (Semeretis)
David (Orfanos)
Maria (Orfanos)
William (Long)
George (Chionis 11-1)
Haley
Lydia
Mark (Chionis 11-1)
Katheryn (Chionis 11-1)
Jacob (Chionis 11-1)
Ken (Chionis 11-1)
Maxim (Koco)
George (Tsikistas 8/1)
George (Mourgis 8/1)
Barbara (Sason 8/1)
Arielle (Ghanem 6/1)
Nicholas (Ghanem 6/1)
Christos
Father Demetris
Jamie
Pamela
David
Jessica
Christina (Hildreth)
Dionysios Chapekis)
Nancy (Forderhase)
Kayla (Palantine)
George (3/23 Chapekis)
Penelope (3/23 Chapekis)
Theodora (3/23)
Victor (3/23)
Les (3/23
Lynn (Hurely 1/23)
Irene and newborn baby (Tsikitas 1/23)
Linda (Pappas 1/23)
Ekaterina (Chapekis 1/23)
Lee (Hurley 1/23)
Emmanuel (Kalousdis 1/23)
Katherine (Dusckas 1/23)
Vassiliki (Diveris 1/23)
Zena Touma (Contorelli 1/23
Lamia Touma (Contorelli 1/23
Matthew (Contorelli 1/23
Emmanuel (Kaloudis 1/23)
Nicholas
Marlene (Tewis 12/22)
Tina (Johnson 12/22)
Nicholas (De Lorenzo 12/22)
Archpriest Dionysius (Valentine 9/12)
John Presbyter (Jacobse)
Elain Presbytera (Jacobse)
Constantine(Jacobse)
Chrysoula(Jacobse)
Angel (Ghanem 10/22)
Edgar (Chapekis 9/22)
Evthriki (Jacobse 9/22)
Christos (Johnson 8/22)
Jon Paul (Andrew 8/22)
William (Brubaker 8/22)
Peter (Tewis 8/22)
The People of Ukraine and People of Russia and all those who are suffering in the war
Permanent Prayer List
Kh. Denise (Breitenbach)
Fr. Patrick (Breitenbach)
Bonnie Joseph
Michael (Sovjani)
Maria (Sovjani)
Maria (Sovjani)
Maria (Sovjani)
Katerina (Sovjani)
Frederick (Sovjani)
Arsen (Sovjani)
Irene (Diveris)
Katheryn (Tolkkinen)
Markisia (Long)
Angela (Long)
Marina (Long)
Eleni (Long)
Raphaella (Long)
Joanne (Haley)
Corwin (Dusckas)
Corgette (Troutman)
Irina (Irina)
Lidia (Irina)
Sarina (Ghanem)
Debbie (Breitenbach)
Kathy (Breitenbach)
Hope (Isadore)
John (Long)
Pantelis (Tsikita)
Marisa (Tsikita)
Barbara (Dionysopoulos)
Patricia (Evanoff)
Gabriel (Mankus)
Baby Dani (Repya)
Despina (Diversis)
Fredericos (Diveris)
Herman (Kerr)
Innocent (Kerr)
Nicholas (Kerr)
Paola (Jacobse)
Gregory (Yankopolos)
Pauline (Poulos)
Sergio (Kazakos)
Fran (Hansen)
Nina (Krotov)
Franklin (Pyrrson)
Demetrios (Kuchera)
Theodosios (Palis)
Theodora (Webb)
Robert (Smith)
Presbytera Rosy (in Pakistan)
James (Hord)
Founders, Members, Benefactors and Friends Departed this Life
John (Hansen)
Anatoly (Kurdsjuk)
Thareni (Brooks)
Milan Evanoff
Jean (Sam)
Eleni (Pearson)
Richard (Pearson)
Fr. Stephanos (Shagoury)
Panagiota (Bea Chionis)
Anthony (Mourgis)
Anthony (Mankus)
Constantine (Houpis)
Constantine (Joseph)
Mary (Jarvis)
Panagiota Margarita (Palis)
Maria (Ninos)
Soterios (Ninos)
George (Ninos)
John (Katsigianopoulos)
George (Chionis)
Mary (Spiropoulos)
Gregory (Pappas)
Angela (Coran K
Eugene (Rust)
Robert (Jarvis)
George (Corey)
Patricia (Cotsones)
Seraphim (Zolio)
Apostolos
Raymond (Zeena)
Vassilike (Hord)
Helen (Mitchell)
How should we pray for the sick? Remember them daily. Say their names (first names are sufficient) and ask God to bestow mercy and grace on them.
Add or remove names and print this list for easy reference during your prayer time on the St. Peter website.
Sunday Readings
EPISTLE
Exalt ye the Lord our God.
The Lord reigneth; let the people tremble.
The Reading from the First Epistle of St. Paul to the Corinthians. (1:18-24)
Brethren, the word of the Cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart.” Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
GOSPEL
The Reading from the Holy Gospel according to St. John.(19:6-11, 13-20, 25-28, 30-35)
At that time, the chief priests and the elders of the people took counsel against Jesus to put Him to death. And they came to Pontius Pilate saying, “Crucify Him, crucify Him!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no crime in Him.” The Jews answered him, “We have a law, and by that law He ought to die, because He has made Himself the Son of God.” When Pilate heard these words, he was the more afraid; he entered the praetorium again and said to Jesus, “Where art Thou from?” But Jesus gave no answer. Pilate therefore said to Him, “Wilt Thou not speak to me? Knowest Thou not that I have power to release Thee, and power to crucify Thee?” Jesus answered him, “You would have no power over Me unless it had been given you from above.
When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, and in Hebrew, “Gabbatha.” Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” Then he handed Him over to them to be crucified.
So they took Jesus and led him away, and He went out, bearing His own Cross, to the place called the place of a skull, which is called in Hebrew “Golgotha.” There they crucified Him, and with Him two others, one on either side, with Jesus between them. Pilate also wrote a title and put it on the Cross; it read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Now standing by the Cross of Jesus were His mother, and his mother’s sister, Mary the wife of Cleopas, and Mary Magdalene. When Jesus saw His mother, and the Disciple whom He loved standing near, He said to His mother, “Woman, behold, your son!” Then He said to the Disciple, “Behold, your mother!” And from that hour the Disciple took her to his own home. After this, Jesus, knowing that all was now fulfilled, said, “It is finished’; and He bowed His head and gave up the spirit.
Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him; but when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and at once there came out blood and water. He who saw it has borne witness—his testimony is true.
