St. Peter Epistle — June 17, 2014

The Theotokos and Christ

St John of Kronstadt on the Saints

St. John of Kronstadt

What does the daily invocation of the saints signify — of different ones each day, during the whole year, and during our whole life? It signifies that God’s saints — as our brethren, but perfect — live, and are near us, ever ready to help us, by the grace of God.

We live together with them in the house of our Heavenly Father, only in different parts of it. We live in the earthly, they in the heavenly half; but we can converse with them, and they with us.

God’s saints are near to the believing heart, and are ready in a moment to help those who call upon them with faith and love.

 

Fr. Hans Out of Town

Fr. Hans will be out of town until Saturday to attend Acton University in Grand Rapids, MI. He will be giving a lecture titled “Solzhenitsyn as Social Critic.” He will be available by cell phone.

Below are some nuggets of wisdom from Alexander Solzhenitsyn:

We have placed too much hope in politics and social reforms, only to find out that we were being deprived of our most precious possession: our spiritual life.

Our life consists not in the pursuit of material success but in the quest for worthy spiritual growth

To the ill-considered hopes of the last two centuries, which have reduced us to insignificance and brought us to the brink of nuclear and non-nuclear death, we can propose only a determined quest for the warm hand of God, which we have so rashly and self-confidently spurned.

 

The Sunday Scripture Readings

The Epistle Reading

(For Second Sunday after Pentecost)

Let Thy mercy, O Lord, be upon us. Rejoice in the Lord, O ye righteous.

The Reading from the Epistle of St. Paul to the Romans. (2:10-16)

Brethren, glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law.

For it is not the hearers of the Law who are righteous before God, but the doers of the Law who will be justified. When Gentiles who have not the Law do by nature what the Law requires, they are a law to themselves, even though they do not have the Law.

They show that what the Law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

 

The Gospel Reading

Ancient Cover for the Bible

(For Second Sunday of Matthew)

The Reading from the Holy Gospel according to St. Matthew. (4:18-23)

At that time, as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And He said to them, “Follow Me, and I will make you fishers of men.” Immediately they left their nets and followed Him.

And going on from there He saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and He called them. Immediately they left the boat and their father, and followed Him.

And He went about all Galilee, teaching in their synagogues and preaching the gospel of the Kingdom and healing every disease and every infirmity among the people.