Sunday of the Pharisee and the Publican
First and Second Discoveries of the Forerunner’s Honorable Head
The Sunday of the Prodigal Son is the second Sunday of pre-Lent, the weeks of preparation preceding Great Lent. It is the Sunday after the Sunday of the Publican and Pharisee and Sunday before Meatfare Sunday. This pre-Lent is the start of the Easter cycle of worship in the Orthodox Church.
On this Sunday in the preparation for Great Lent, Orthodox Christians are read Christ’s parable about God’s loving
forgiveness (Luke 15:11-24). They are to see themselves as being in a foreign country far from the Father’s house and to make the movement of return to God, where we truly belong. The parable gives assurance that the Father will receive them with joy and gladness in their journey through Great Lent, their journey home.
Sermon on the Prodigal Son by Bp. Timothy Ware
When we take one step towards God, He takes 10 steps toward us.
St. Peter’s Community Luncheon on Thursday, March 7, 2019 at 12:00pm
Greek Salad with Feta Cheese and Kalamata Olives
Bread, Dessert, Beverage
You are invited to join your St. Peter’s friends for lunch and fellowship at 12 noon on Thursday, March 7, at 12:00pm.
Barbara Dionysopoulos and friends are preparing a delicious meal for all our members. Come and join us to enjoy some good food and the company of your friends. Make some new friends too and get to know other parishioners.
Reservations are required! Please call Barbara at 239-826-1655 or sign up in the Social Hall after Divine Liturgy.
The cost is $5 per person. After food expenses all donations benefit the St. Peter building fund.
Lent and Holy Week Schedule Posted
Click the image to view and print. Copies will also be available at Church.
Lenten Supper Schedule
Following the Presanctified Liturgies on Wednesday evenings during Great Lent, we share in a Lenten supper. During the supper a short program will be held. This year’s theme is “Orthodox Saints” and it is being organized by Nancy Forderhase.
- March 13 Wednesday Corgette Troutman
- March 20 Wednesday Corgette Troutman
- March 27 Wednesday Barbara Dionysopoulos
- April 03 Wednesday Katina Protopapadakis
- April 10 Wednesday Mary Copelan
- April 17 Wednesday Anne Breitenbach
Thank you ladies!
New Member Classes and Bible Studies Continue
Cathechumen/New Member class on Mondays at 7:00pm. Catechumens are required to attend but anyone seeking a better understanding of the Orthodox faith is encouraged to attend as well.
General and Mens Bible studies on alternating Wednesdays. See schedule below.
St. Demetrios Brotherhood meetings (for young men) moved to Thursdays at 7:00pm.
Our Stewardship to St. Peter’s: The Tree Must Bear Fruit
Please return your Stewardship Support of St. Peter’s for 2019.
We are responsible to increase what God has given us. In the Parable of the Talents, the master gave his servants talents that they are expected to nurture and grow. This is a responsibility we cannot avoid.
The Church is both a place where the increase begins on the inside of us, and to which we much give some our increase. This too is a responsibility we must take on.
A contribution form will be included in the letter you receive. Our goal this year is $200,000. We must meet this goal to avoid using our reserves. If we spend our reserves, we will not be able to obtain a mortgage to buy or build when the time comes to do so (and it will come sooner than later).
All of us may have to squeeze a bit to meet this goal. But if give, the Church flourishes and that flourishing spills over into our lives as well and the lives of our families.
We must increase what we have been given by God.
St. Paul’s Founders Day Brunch, Sunday, March 3, 2019
Our sister parish of St. Paul’s in Naples is holding their Founder’s Day Brunch on Sunday, March 3, 2019 following their Hierarchical Divine Liturgy. Bishop Nicholas will be attending.
The brunch will be held at the Quail Creek Country Club (get map and directions). If you plan to attend, leave soon after liturgy.
This is a good way to support our sister parish. So far about 10 people are committed to going including our Parish Council Members and Fr. Hans. If you plan to attend, please contact the number listed on the flyer.
Antiochian Archdiocese National Convention
Calendar At A Glance
Note: Lent and Holy Week Schedule available on the St. Peter website.
- Wednesday, February 20 — Mens Bible Study at 7:00pm
- Thursday, February 21 — St. Demetrios Brotherhood at 7:00pm
- Monday, February 25 — Catechumen/New Member Class at 7:00pm
- Wednesday, February 27 — Community Bible Study at 7:00pm
- Thursday, February 28 — St. Demetrios Brotherhood at 7:00pm
UPCOMING – Mark your calendars!
- Sunday, March 10 — General Assembly Meeting following Liturgy
- Sunday, April 21 — Palm Sunday Brunch following Liturgy
- Sunday, April 28 — PASCHA Community Dinner following Agape Vespers
- Sunday, May 12 — Mother’s Day Brunch following Liturgy
- Sunday, June 16 — Father’s Day Barbecue following Liturgy
Wisdom From The Elders
A man who is growing cold towards God begins first of all to flee attending church. At first he tries to come to services later, and then he ceases altogether to visit God’s temple…Here in the skete we even make the rounds of the cells on feast days, so that no one evades church services. Elder Barsanuphius of Optina
The Christian today—not unlike Christians of other eras, but in ways that are continually “updated” as society carries on—is not told simply that he mustn’t fight the passions, that he mustn’t battle the devil: he is told that the passions are unreal, that the devil does not exist. He is told that ascesis is unnatural, that spiritual warfare is delusional. He is told that judgment is oppressive and the desire to become something defined by another (even God!) is psychologically unhealthy. He is told that to believe in the Church’s tradition is a simplistic, pietistic adherence to the past; that he had better “think for himself.” Bishop Irenei Steenberg
Human charity is suspicious: it fears lest it may somehow give to a person who already has something, or lest it may give too much. But the Lord’s charity is not like this: “The Lord is good to all, and His tender mercies are over all His works.” Righteous John, Wonderworker of Kronstadt
The foundation of prayer is the yearning of the image towards its prototype, as of like to like. Righteous John, Wonderworker of Kronstadt
The crucified flesh reconciles itself with the spirit and with God; whilst the flesh that is cherished, that is abundantly and daintily fed, fights hard against the spirit and against God. Righteous John, Wonderworker of Kronstadt
Free-thinkers and atheists say that religion, the Church, the Divine service, the sacraments and rites, were invented by men in order to keep people in fear and submission, and to maintain, morality, and, perhaps, also in order to collect revenues from them. This is how God’s mercy and His wonderful ordering for our salvation, the very incarnation, sufferings and death of the Son of God for our sakes, are blasphemed by the ignorant and free-thinkers who have lost the fear of God. Righteous John, Wonderworker of Kronstadt
Our wickedness shall not overpower the unspeakable goodness and mercy of God; our dullness shall not overpower God’s wisdom, nor our infirmity God’s omnipotence. Righteous John, Wonderworker of Kronstadt
Remember in Your Prayers
Bryan, Carolina, their unborn baby
Dennis H. and Family
Dimitri – Presbyter
Nikolay (5 year old boy in Bulgaria whose parents asked us to pray)
Anna Marie Smith Baker
How should we pray for the sick? Remember them daily. Say their names (first names are sufficient) and ask God to bestow mercy and grace on them.
Add or remove names and print this list for easy reference during your prayer time on the St. Peter website.
For the Discovery of the Forerunner’s Honorable Head
The righteous shall rejoice in the Lord.
O God, hear my voice.
The Reading from the Second Epistle of St. Paul to the Corinthians. (4:6-15)
Brethren, it is the God Who said, “Let light shine out of darkness,” Who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ. But we have this treasure in earthen vessels, to show that the transcendent powerbelongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.
While we live we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you. Since we have the same spirit of faith as he had who wrote, “I believed, and so I spoke,” we too believe, and so we speak, knowing that He Who raised the Lord Jesus will raise us also with Jesus and bring us with you into His presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.
For Sunday of the Prodigal Son
The Reading from the Holy Gospel according to St. Luke. (15:11-32)
The Lord spoke this parable: “There was a man who had two sons; and the younger of them said to his father, ‘Father, give me the share of property that falls to me.’ And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living.
And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have fed on the pods that the swine ate; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.”’
And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.’ And they began to make merry.
Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what this meant. And he said to him, ‘Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid that I might make merrywith my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!’
And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.’