Sunday before the Nativity of Christ (The Genealogy)
Ten Martyrs of Crete; New-martyr Nicholas; Venerable Nahum of Ochrid
The Geneology of Christ
The genealogies in the gospels of Saints Matthew and Luke are made to and from Joseph. This is not to give the impression that Jesus came from Joseph’s seed. Both gospels are absolutely clear on this point. Jesus is born from the Virgin Mary by the power of the Holy Spirit. The point is rather that Joseph is Jesus’ father according to the law, and it is from the father that one’s lawful descent is to be traced. Jesus’ legal father is “Joseph, son of David,” the legal husband of Mary (Mt 1:20).
One other important point is made in listing the human generations which led to the birth of Jesus. This is the fact that God is faithful to His promises even though His chosen people are often not faithful. Among the people from whom Jesus came are both sinners and heathens. In a word, Jesus comes not only from the righteous and holy, but from the wicked and sinful. And He comes not only from Jews, but from Gentiles. The names of the four women specifically mentioned in St. Matthew’s list— Tamar, Rahab, Ruth, and the wife of Uriah (Bathsheba)— were noted, not to say notorious, Gentiles, including one of David’s own wives, the mother of Solomon. The point to be seen here is one beautifully made in an early Christian hymn quoted in the Bible in the second letter to Timothy:
If we have died with Him, we shall also live with Him;
If we endure, we shall also reign with Him;
If we deny Him, He also will deny us;
If we are faithless, He remains faithful— for He cannot deny Himself. (2 Tim 2:11-13)
This is the wonderful witness of the genealogies of Jesus: If we are faithless, the Lord God remains faithful— for he cannot deny Himself!
Source: Antiochian Archdiocese Website.
Missions Presentation in the Social Hall on Sunday, December 23, 2018
Dr. Cheryl Johnson from Annuciation GOC and Cliff Tewis, a pre-med student at Florida Atlantic University and a member of St. Peter’s went to Kenya this summer on a medical mission trip sponsored by Orthodox Christian Missions. You can learn more about their trip here.
On Sunday, December 23 they will offer a short presentation about their trip in the Social Hall following the Divine Liturgy.
Many of us know Dr. Cheryl and Cliff and we welcome their presentation and service to the Orthodox Church in Africa.
For photos of Cliff Tewis in Kenya visit the gallery on the St. Peter website.
Christmas Worship Schedule
- Sunday December 23, 2018 — Missions Presentation by Dr. Cheryl Johnson and Cliff Tewis
- Monday, December 24, 2018 — Nativity Royal Hours 9:00am.
- Monday, December 24, 2018 — Nativity Divine Liturgy 6:00pm.
- Wednesday, December 26, 2018 — Synaxis of the Theotokos (at St. Paul’s) 9:30am.
- Thursday, December 27, 2018 — St. Stephen the Martyr Divine Liturgy 6:30pm.
Please Help on Church Directory Updates
A lot of work has been done behind the scenes updating our record keeping, parish lists, and financial tracking.
One area that has been improved is record keeping of our members.
To bring everything up to date we need current information. Please fill in the form on the website, fill in a paper form at Church, or complete the stewardship form you will be receiving shortly.
You can fill in the form on the website here.
Our Stewardship to St. Peter’s: The Tree Must Bear Fruit
You will soon be receiving a letter asking for your Stewardship Support of St. Peter’s in 2019.
We are responsible to increase what God has given us. In the Parable of the Talents, the master gave his servants talents that they are expected to nurture and grow. This is a responsibility we cannot avoid.
The Church is both a place where the increase begins on the inside of us, and to which we much give some our increase. This too is a responsibility we must take on.
A contribution form will be included in the letter you receive. Our goal this year is $200,000. We must meet this goal to avoid using our reserves. If we spend our reserves, we will not be able to obtain a mortgage to buy or build when the time comes to do so (and it will come sooner than later).
All of us may have to squeeze a bit to meet this goal. But if give, the Church flourishes and that flourishing spills over into our lives as well and the lives of our families.
We must increase what we have been given by God.
St. Stephen the Proto-Martyr (First Martyr) Divine Liturgy on December 27 at 6:30pm
St. Stephen was a Jew living in the Hellenic provinces, related to the Apostle Paul and one of the first seven deacons ordained by the Apostles to serve the Church in Jerusalem (thus making him an Archdeacon). In the words of Asterias: St Stephen was “the starting point of the martyrs, the instructor of suffering for Christ, the foundation of righteous confession, since Stephen was the first to shed his blood for the Gospel.”
The Holy Spirit worked powerfully through his faith, enabling him to perform many miracles and always defeat those who would dispute with him. The Jews in their hatred of St. Stephen lied about him to the people, but St. Stephen with his face illumined reminded the people of the miracles God had worked through him and even rebuked the Jews for killing the innocent Christ.
The people were enraged by what they thought was blasphemy and ‘gnashed their teeth’ at Stephen. It was then that he saw his Christ in the heavens and declared it so. Hearing this, they took him outside the city and stoned him to death, with his kinsman Saul (later St. Paul) holding their coats while they did it. Afar off on a hill was the Virgin Mary and St. John the Theologian who witnessed this first martyrdom for the Son of God and prayed for him while he was being stoned. This occurred about a year after the first Pentecost.
Source: OrthodoxWiki.
Christmas Fast Continues
The Nativity Fast is one of the four Canonical Fasting Seasons in the Church year. This is a joyous fast in anticipation of the Nativity of Christ. That is the reason it is less strict than other fasting periods. The fast is divided into two periods. The 1st period is November 15th through December 19th when the traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is dispensation given for wine and oil on Tuesdays and Thursdays. Similarly, fish, wine, and oil are permitted on Saturdays and Sundays.
The 2nd period is December 20th through 24th when the traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is dispensation given for wine and oil only on Saturday and Sunday during this period.
Fasting always works in conjuction with prayer and giving alms (helping the poor, giving to worthy charities, etc.). Fasting helps us reorder the interior life, but the reordering does not occur with greater prayer and greater concern for the poor.
The reordering is a clarification — we end up seeing things more clearly, we get stronger in the fight against sin and temptation. The fast always ends on a great Feast Day of our Lord.
For a complete list, visit the Antiochian website or click on the image below:
Interfaith Charities Still Needs Soups
Interfaith Charities, the local assembly of churches that helps the poor in our area, needs soups.
Publix is running a two for one on soups this week. Buy some and give double!
If you bring to the church, we will get them to Interfaith Charities.
Calendar At A Glance
- Sunday December 23, 2018 — Missions Presentation by Dr. Cheryl Johnson and Cliff Tewis
- Monday, December 24, 2018 — Nativity Royal Hours 9:00am.
- Monday, December 24, 2018 — Nativity Divine Liturgy 6:00pm.
- Wednesday, December 26, 2018 — Synaxis of the Theotokos (at St. Paul’s) 9:30am.
- Thursday, December 27, 2018 — St. Stephen the Martyr Divine Liturgy 6:30pm.
Wisdom From The Elders
Anger is by nature designed for waging war with the demons and for struggling with every kind of sinful pleasure. Therefore angels, arousing spiritual pleasure in us and giving us to taste its blessedness, incline us to direct our anger against the demons. But the demons, enticing us towards worldly lusts, make us use anger to fight with men, which is against nature, so that the mind, thus stupefied and darkened, should become a traitor to virtues. Abba Evagrius the Monk
Let this always be the aim of your conduct: to be courteous and respectful to all. Venerable Isaac the Syrian, Bishop of Nineveh
Strive toward salvation, do not despair, do not grumble, do not offend anyone with a harsh word. Pray, and always try to keep before you the image of God. Abbot Nikon Vorobiev
We should never say that nothing is important. On the contrary, everything is important. Even the smallest of our actions impacts our eternal salvation. Elder Sergei of Vanves
If one is to work on one’s fallow soul, one must first weed out all the thorns, its passions, and then plant virtues in their place. However, this process is an arduous one and requires a strong will and great patience. Saint Paisios of Mount Athos
Remember in Your Prayers
Robert (J)
Mary (J)
Helen (Rogers)
Doug Spencer
Kathy Spencer
Kathy D
Andreas
Sofia Tešanovic
Paul
Dennis H. and Family
Victor Evan
Ann
James
Vasiliki
Efstratia
Alexandra
Nikos
Georgia
Ioannis
Costandino
Jeffrey
Vaso
Dave
Dimitri – Presbyter
Vassiliki
Octavio
Tom
Carl
Rena
Nikolay (5 year old boy in Bulgaria whose parents asked us to pray)
David
Eva K.
Rosie
Kathryn
Jeremy
Constantine
Robert
Jane
Theodora
David
Gina
Micheal
Haralambos
Lillian
Presbytera Rosy
Valentina
Eva W.
Barbara
Angela
Carol Ann
Matthew
Chrysostom
Tim
Pat
Christina
Maria Louise
Maximos
Marian
Photini
Nicholas
Sarah
Petronia (Wife of Phil Pappas)
Constantine Houpis
Anna Marie Smith Baker
Ron Chromulak
Beverly Chromulak
Katerina
Mary Kassis
Baby Maximus
Christine
Maria
Annette Star
Claire Livaditis
Eva Chandilles
Baby Dani
Scott Nedoff
James Hord
Tom
How should we pray for the sick? Remember them daily. Say their names (first names are sufficient) and ask God to bestow mercy and grace on them.
Add or remove names and print this list for easy reference during your prayer time on the St. Peter website.
Sunday Readings
Epistle
For the Sunday before the Nativity
Blessed are Thou, O Lord, the God of our fathers.
For Thou art justified in all that Thou hast done for us.
The Reading from the Epistle of St. Paul to the Hebrews. (11:9-10, 32-40)
Brethren, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundations, whose builder and maker is God. And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, and put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated—of whom the world was not worthy—wandering over deserts and mountains, and in dens and caves of the earth. And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.
Gospel
For the Sunday before the Nativity: “The Genealogy”
The Reading from the Holy Gospel according to St. Matthew. (1:1-25)
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, Who is called Christ.
So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ were fourteen generations. Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.
But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call His Name Jesus, for He will save His people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet: “Behold, a virgin shall conceive and bear a son, and His Name shall be called Emmanuel” (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord had commanded him; he took his wife, but knew her not until she had borne a son; and he called His Name Jesus.
