{"id":7316,"date":"2018-12-11T11:25:57","date_gmt":"2018-12-11T16:25:57","guid":{"rendered":"https:\/\/stpeterorthodoxchurch.com\/?p=7316"},"modified":"2018-12-11T11:25:57","modified_gmt":"2018-12-11T16:25:57","slug":"st-peter-newsletter-december-11-2018","status":"publish","type":"post","link":"https:\/\/stpeterorthodoxchurch.com\/st-peter-newsletter-december-11-2018\/","title":{"rendered":"St. Peter Newsletter December 11, 2018"},"content":{"rendered":"
By Fr. Thaddeus Hardenbrook<\/p>\n
On the second Sunday before Nativity, the Gospel reading leaves off its progression based on Pentecost and aligns itself with the approaching Nativity. This is a sign for us; a message of urgency regarding what is about to happen. Worries, distractions, and cares must now be set aside for the sake of not missing out on the greatest of the Father’s gifts to us, which is His Son in human flesh. Every other mystical and sacred gift is secondary to the Incarnation.<\/p>\n
We have been preparing for the feast by fasting. And now that we have moved past the midpoint of the fast, the pace quickens in anticipation of Christ’s birth. We commemorate the Holy Forefathers who were part of mankind’s preparation for the Messiah. Without them, there would be no God-man, no Christ, for prophecy foretold His birth from their lineage. Therefore their flesh, their prophecies, and their piety prepared the way for the coming of Christ.<\/p>\n
Without the Incarnation, there is no salvation as we know it, there is no Cross, there is no Resurrection, there is no partaking in the divine energies of God and no deification. Even paradise and immortality submit to the mystical superiority of the Incarnation. For both paradise and immortality were given to man before the fall. Without the Incarnation, Paradise and eternal life only result in being perfectly and eternally joined to God as His servants.<\/p>\n
But when the Father gives His Son to redeem mankind, you and me, redeemed from the curse of the Fall wherein God commanded that “surely you will die,” and His Son deifies human flesh and makes it a communicant with the Holy Trinity through Himself, the second Person of the Trinity, no longer are we called to be servants in His Kingdom, but adopted sons and daughters of God the Father.<\/p>\n
“You who are led by the Spirit of God, you are sons of God . . . you have not received the spirit of bondage again but the Spirit of adoption.” (Rom. 8:14)<\/p>\n
“Blessed be God, who has given us every spiritual blessing in heaven through Christ, foreordaining us to adoption through Jesus Christ to Himself [the Father].” (Eph. 1:3)<\/p>\n
In Great Vespers on Saturday, we praise the glorious men from before and during the Old Covenant Law. We honor Adam, Abel, Seth, Enoch, Noah, Melchizedek, Samson, Barak, Jephthah, Nathan, Eleazar, Josiah, Job, Abraham, Isaac, Jacob, Moses, Aaron, Joshua, Samuel, David, Solomon, Elijah, Elisha and all the prophets, Isaiah, Jeremiah, Ezekiel, “and all the rest,” especially Daniel and the three holy youths, Zachariah, John the Baptist, and all those who proclaimed Christ.<\/p>\n
Likewise, we sing praises to the holy women who were made “strong in the days of old by the might of Your Strength, O Lord: Hannah, Judith, Deborah, Huldah, Jael, Esther, Sarah, Miriam, Rachel, Rebecca, and Ruth.”<\/p>\n
Orthodox Christians never forget where we come from. We not only remember that we are from the dust of the earth, but we also remember those who have preceded us, and are joined to us, in piety, and in faith, and in the spiritual struggle. History is chronological, but the Kingdom of God is ever-present, and we commune with all the righteous who were before us and await us. As brothers and sisters in Christ, they are our forefathers too!<\/p>\n
The days of preparation for receiving the Incarnation with joy and understanding are drawing to a close. We may come to church on the feast, but if we have not prepared our hearts, we will miss the fullness of what happens there. Everything of value in life is worthy of preparation. Attend services, pray, read, be charitable, love your neighbor, and give gifts of love and devotion.<\/p>\n
Source: Pravmir<\/a>.<\/em><\/p>\n Dr. Cheryl Johnson from Annuciation GOC and Cliff Tewis, a pre-med student at Florida Atlantic University and a member of St. Peter’s went to Kenya this summer on a medical mission trip sponsored by Orthodox Christian Missions. You can learn more about their trip here<\/a>. <\/p>\n On Sunday, December 23 they will offer a short presentation about their trip in the Social Hall following the Divine Liturgy. <\/p>\n Many of us know Dr. Cheryl and Cliff and we welcome their presentation and service to the Orthodox Church in Africa.<\/p>\n For photos of Cliff Tewis in Kenya visit the gallery on the St. Peter website<\/a>.<\/p>\n St. Stephen was a Jew living in the Hellenic provinces, related to the Apostle Paul and one of the first seven deacons ordained by the Apostles to serve the Church in Jerusalem (thus making him an Archdeacon). In the words of Asterias: St Stephen was “the starting point of the martyrs, the instructor of suffering for Christ, the foundation of righteous confession, since Stephen was the first to shed his blood for the Gospel.”<\/p>\n The Holy Spirit worked powerfully through his faith, enabling him to perform many miracles and always defeat those who would dispute with him. The Jews in their hatred of St. Stephen lied about him to the people, but St. Stephen with his face illumined reminded the people of the miracles God had worked through him and even rebuked the Jews for killing the innocent Christ.<\/p>\n The people were enraged by what they thought was blasphemy and ‘gnashed their teeth’ at Stephen. It was then that he saw his Christ in the heavens and declared it so. Hearing this, they took him outside the city and stoned him to death, with his kinsman Saul (later St. Paul) holding their coats while they did it. Afar off on a hill was the Virgin Mary and St. John the Theologian who witnessed this first martyrdom for the Son of God and prayed for him while he was being stoned. This occurred about a year after the first Pentecost.<\/p>\n Source: OrthodoxWiki<\/a>.<\/p>\n The Nativity Fast is one of the four Canonical Fasting Seasons in the Church year. This is a joyous fast in anticipation of the Nativity of Christ. That is the reason it is less strict than other fasting periods. The fast is divided into two periods. The 1st period is November 15th through December 19th when the traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is dispensation given for wine and oil on Tuesdays and Thursdays. Similarly, fish, wine, and oil are permitted on Saturdays and Sundays.<\/p>\n The 2nd period is December 20th through 24th when the traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is dispensation given for wine and oil only on Saturday and Sunday during this period.<\/p>\n Fasting always works in conjuction with prayer and giving alms (helping the poor, giving to worthy charities, etc.). Fasting helps us reorder the interior life, but the reordering does not occur with greater prayer and greater concern for the poor.<\/p>\n The reordering is a clarification — we end up seeing things more clearly, we get stronger in the fight against sin and temptation. The fast always ends on a great Feast Day of our Lord.<\/p>\n For a complete list, visit the Antiochian website<\/a> or click on the image below:<\/p>\nMissions Presentation in the Social Hall on Sunday, December 23, 2018<\/h2>\n
Christmas Worship Schedule<\/h2>\n
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St. Stephen the Proto-Martyr (First Martyr) Divine Liturgy on December 26 at 6:30pm<\/h2>\n
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Christmas Fast Continues<\/h2>\n
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