{"id":7286,"date":"2018-11-19T07:56:59","date_gmt":"2018-11-19T12:56:59","guid":{"rendered":"https:\/\/stpeterorthodoxchurch.com\/?p=7286"},"modified":"2018-11-19T07:56:59","modified_gmt":"2018-11-19T12:56:59","slug":"st-peter-newsletter-november-20-2018","status":"publish","type":"post","link":"https:\/\/stpeterorthodoxchurch.com\/st-peter-newsletter-november-20-2018\/","title":{"rendered":"St. Peter Newsletter November 20, 2018"},"content":{"rendered":"
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Living in the capital—the centre of Hellenistic knowledge—and possessed of an uncommon beauty and intellect, Catherine received a most splendid of educations, having studied the works of the finest philosophers and teachers of antiquity. <\/p>\n
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At this time the emperor Maximian was himself in Alexandria for a pagan feast day. Because of this, the feast was especially splendid and crowded. The cries of the sacrificial animals, the smoke and the smell of the sacrifices, the endless blazing of fires, and the bustling crowds at the arenas filled Alexandria. Human victims also were brought — because they consigned to death in the fire the confessors in Christ, those not recanting from Him under torture. The Saint’s love for the Christian martyrs and her fervent desire to lighten their fate impelled Katherine to go to the pagan head-priest and ruler of the empire, the emperor-persecutor Maximian.<\/p>\n
Introducing herself, the saint confessed her Christian faith and with wisdom denounced the errors of the pagans. The beauty of the maiden captivated the emperor. In order to convince her and show the superiority of pagan wisdom, the emperor gave orders to gather 50 of the most learned men of the empire, but the Saint got the better of the wise men, such that they themselves came to believe in Christ. Saint Katherine shielded them with the sign of the cross, and they bravely accepted death for Christ and were burnt by order of the emperor.<\/p>\n
On the following day they again brought the her to the judgment court where, under the threat of being broken on the wheel, they urged that she recant from the Christian faith and offer sacrifice to the pagan gods. The saint steadfastly confessed Christ and she herself approached the wheels; but an Angel smashed the instruments of execution, which broke up into pieces with many pagans passing nearby. Having beheld this wonder, the empress Augusta and the imperial courtier Porphyry with 200 soldiers confessed their faith in Christ in front of everyone, and they were beheaded. Maximian again tried to entice Saint Katherine, proposing marriage to her, and again he received a refusal. She confessed her fidelity to the Heavenly Bridegroom — Christ, and with a prayer to Him she herself put her head on the block under the sword of the executioner.<\/p>\n
Read the complete biography on the Orthodox Church of America<\/a> website.<\/em><\/p>\n The Entrance of the Theotokos into the Temple, also called The Presentation, is one of the Great Feasts of the Orthodox Church, celebrated on November 21.<\/p>\n According to Tradition, the Theotokos was taken – presented – by her parents Joachim and Anna into the Jewish Temple in Jerusalem as a young girl, where she lived and served as a Temple virgin until her betrothal to St. Joseph. One of the earliest sources of this tradition is the non-canonical Protoevangelion of James, also called the Infancy Gospel of James.<\/p>\n Mary was solemnly received by the temple community which was headed by the priest Zacharias, the father of John the Baptist. She was led to the holy place to become herself the “holy of holies” of God, the living sanctuary and temple of the Divine child who was to be born in her. The Church also sees this feast as a feast which marks the end of the physical temple in Jerusalem as the dwelling place of God.<\/p>\n Source: The OrthodoxWiki<\/a> website.<\/em><\/p>\n The date of the program has been moved to December 6, 2018. Bp. Nicholas will be visiting St. Paul’s the day before on December 5, 2018.<\/p>\n The kids love it!<\/p>\n Schedule: <\/p>\n Parents: Bring you children!<\/p>\n The Nativity Fast is one of the four Canonical Fasting Seasons in the Church year. This is a joyous fast in anticipation of the Nativity of Christ. That is the reason it is less strict than other fasting periods. The fast is divided into two periods. The 1st period is November 15th through December 19th when the traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is dispensation given for wine and oil on Tuesdays and Thursdays. Similarly, fish, wine, and oil are permitted on Saturdays and Sundays.<\/p>\n The 2nd period is December 20th through 24th when the traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is dispensation given for wine and oil only on Saturday and Sunday during this period.<\/p>\n Fasting always works in conjuction with prayer and giving alms (helping the poor, giving to worthy charities, etc.). Fasting helps us reorder the interior life, but the reordering does not occur with greater prayer and greater concern for the poor.<\/p>\n The reordering is a clarification — we end up seeing things more clearly, we get stronger in the fight against sin and temptation. The fast always ends on a great Feast Day of our Lord.<\/p>\nEntrance of the Theotokos Divine Liturgy on Tuesday, November 20, 2017 at 6:30pm<\/h2>\n
NOTE DATE CHANGE – St. Nicholas Children’s Celebration on Wednesday, December 6, 2018<\/h2>\n
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Christmas Fast Continues<\/h2>\n