{"id":6348,"date":"2017-11-28T18:48:29","date_gmt":"2017-11-28T23:48:29","guid":{"rendered":"https:\/\/stpeterorthodoxchurch.com\/?p=6348"},"modified":"2017-11-28T18:48:29","modified_gmt":"2017-11-28T23:48:29","slug":"st-peter-newsletter-november-28-2017-the-holy-prophet-zephaniah-decorate-the-church-christmas-pot-luck-st-nicholas-day-celebration-wisdom-from-the-fathers-more","status":"publish","type":"post","link":"https:\/\/stpeterorthodoxchurch.com\/st-peter-newsletter-november-28-2017-the-holy-prophet-zephaniah-decorate-the-church-christmas-pot-luck-st-nicholas-day-celebration-wisdom-from-the-fathers-more\/","title":{"rendered":"St. Peter Newsletter November 28, 2017"},"content":{"rendered":"
The Prophet Zephania<\/p>\n<\/div>\n
Zephaniah was the son of Cushi, a native of Mount Sarabatha, from the tribe of Simeon. He lived and prophesied in the seventh century before Christ, at the time of Josiah the pious king of Judah (641-610 B.C.). Zephaniah was also a contemporary of the Prophets Jeremiah and Habakkuk. Having great humility and a pure mind raised to God, he was found worthy of the grace of God to discern the future.<\/p>\n
The prophet spoke boldly against the religious and moral corruption, when, in view of the idolatry which had penetrated even into the sanctuary, he warned that God would “destroy out of this place the remnant of Baal, and the names of the … priests” (Zeph. 1:4), and pleaded for a return to the simplicity of their fathers instead of the luxurious foreign clothing which was worn especially in aristocratic circles (1:8). He saw Jerusalem as a filthy and polluted and oppressing city (Zeph. 3:1-4).<\/p>\n
Foreseeing the advent of the Messiah, he enthusiastically exclaimed: “Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all your heart, O daughter of Jerusalem” (Zeph. 3:14). Further he proclaimed that the gentiles will become the people of God when the Messiah comes, and that the Messiah will be the judge of all rational creatures, giving to all according to their works.<\/p>\n
This seer of mysteries entered into rest at his birthplace to await the General Resurrection and his reward from God. His name is commonly transliterated Sophonias in Bibles translated from the Latin Vulgate or Septuagint. The name might mean “Yahweh has concealed”, “[he whom] Yahweh has hidden”, or “Yahweh lies in wait.” He is numbered among the so-called Minor Prophets.<\/p>\n
Read the complete history on the Mystagogy<\/a> website.<\/em><\/p>\n “Living the Orthodox Faith” will look at why our Church does things the way it does, and how to do it properly. We will learn about the sign up the cross, how to enter the Church properly (candles and veneration), how to make a home altar, and more. This is a very practical class, not theological as much as how to live the Orthodox life as an Orthodox Christian.<\/p>\n Can’t make the class? Join in on Facebook Live<\/a>! You can also view last week’s class too. <\/p>\n We have all the supplies (tree, lights, wire, etc.). Coffee and bagels provided.<\/p>\n St. Peter’s Pot Luck’s are always a great time of fellowship. Please bring a dish in this category and sign up in the Social Hall:<\/p>\n Please remember: This is a fasting season no no meat or cheese in the food item.<\/em><\/p>\n Mark you calendars for the St. Nicholas Day Celebration Tuesday December 5, 2017. We will begin with Divine Liturgy at 6:00pm (note time!) followed by a presentation on the real Santa Clause (hint: it was really a bishop from Myra in the fourth century) for the children.<\/p>\n All children should attend! The program will be for them including a surprise at the end.<\/p>\n Every Christmas season St. Peter’s parishioners contribute to Toys for Tots which gives children who otherwise would receive no gifts some presents on Christmas Day.<\/p>\n If you would like to contribute, bring an unwrapped present for a child in its original packaging. A collection box is in the Social Hall. We will deliver them to the fire station where they are collected for distribution to the needy children.<\/p>\n After December 3 no more donations can be accepted.<\/p>\n The Nativity Fast is one of the four Canonical Fasting Seasons in the Church year. This is a joyous fast in anticipation of the Nativity of Christ. That is the reason it is less strict than other fasting periods. The fast is divided into two periods. The 1st period is November 15th through December 19th when the traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is dispensation given for wine and oil on Tuesdays and Thursdays. Similarly, fish, wine, and oil are permitted on Saturdays and Sundays.<\/p>\n The 2nd period is December 20th through 24th when the traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is dispensation given for wine and oil only on Saturday and Sunday during this period.<\/p>\n Fasting always works in conjuction with prayer and giving alms (helping the poor, giving to worthy charities, etc.). Fasting helps us reorder the interior life, but the reordering does not occur with greater prayer and greater concern for the poor.<\/p>\n The reordering is a clarification — we end up seeing things more clearly, we get stronger in the fight against sin and temptation. The fast always ends on a great Feast Day of our Lord.<\/p>\n For a complete list, visit the Antiochian website<\/a> or click on the image below:<\/p>\nLiving the Orthodox Faith Class Continues Wednesday, November 29 at 7:00pm<\/h2>\n
Decorate the Social Hall for Christmas on Saturday, December 2 at 10:00am<\/h2>\n
\n<\/div>\n
Church Pot-Luck Saturday, December 2, 2017 at 6:00pm<\/h2>\n
\n<\/div>\n
\n
St. Nicholas Celebration on Tuesday, December 5, 2017<\/h2>\n
\n<\/a>\n<\/div>\n
Toys for Tots Drive Last Day December 3<\/h2>\n
\n<\/div>\n
Christmas Fast Continues<\/h2>\n