{"id":26957,"date":"2025-02-25T00:27:55","date_gmt":"2025-02-25T00:27:55","guid":{"rendered":"https:\/\/stpeterorthodoxchurch.com\/?p=26957"},"modified":"2025-02-25T00:27:55","modified_gmt":"2025-02-25T00:27:55","slug":"st-peter-news-february-25-2025","status":"publish","type":"post","link":"https:\/\/stpeterorthodoxchurch.com\/st-peter-news-february-25-2025\/","title":{"rendered":"St. Peter News February 25, 2025"},"content":{"rendered":"
The Expulsion of Adam and Eve from the Garden<\/p>\n<\/div>\n
The Sunday of Forgiveness, the last of the preparatory Sundays before Great Lent, has two themes: it commemorates Adam’s expulsion from Paradise, and it accentuates our need for forgiveness. There are obvious reasons why these two things should be brought to our attention as we stand on the threshold of Great Lent.<\/p>\n
One of the primary images in the Triodion is that of the return to Paradise. Lent is a time when we weep with Adam and Eve before the closed gate of Eden, repenting with them for the sins that have deprived us of our free communion with God. But Lent is also a time when we are preparing to celebrate the saving event of Christ’s death and rising, which has reopened Paradise to us once more (Luke 23:43). So sorrow for our exile in sin is tempered by hope of our re-entry into Paradise.<\/p>\n
The second theme, that of forgiveness, is emphasized in the Gospel reading for this Sunday (Matthew 6:14-21) and in the special ceremony of mutual forgiveness at the end of the Vespers on Sunday evening. Before we enter the Lenten fast, we are reminded that there can be no true fast, no genuine repentance, no reconciliation with God, unless we are at the same time reconciled with one another. <\/p>\n
A fast without mutual love is the fast of demons. We do not travel the road of Lent as isolated individuals but as members of a family. Our asceticism and fasting should not separate us from others, but should link us to them with ever-stronger bonds.<\/p>\n
Read more on the Greek Orthodox website<\/a>.<\/em><\/p>\n Following the Social Hall, we will hold Forgiveness Vespers, a short service followed by the asking of forgiveness of each other to prepare us for Lent. All parishioners are encouraged to stay.<\/p>\n Preparation begins with a resolution in the heart to do better this year than we did last year. Lent requires more of us but the requirement is never a demand but an invitation because God is not coercive. He freely gives so that we may freely receive.<\/p>\n But God is what the scripture calls a “jealous God.” This does not mean that God is jealous, but that the requirements for salvation, the things that are necessary to experience His salvation do not change. For us Americans it might be easier to understand it this way: God’s directives are not subject to negotiation or compromise.<\/p>\n More is expected from us. The Sunday services will be longer because we perform the Liturgy of St. Basil instead of St. John Chrysostom. The prayers are longer and we will pray them all because we don’t negotiate or compromise with what the Fathers have handed down to us.<\/p>\n We are expected to fast from certain foods during Lent. Why? Because bodily discipline is necessary for the healing of the soul.<\/p>\n We are expected to attend more services? Why? Because prayer and worship are necessary to draw us closer to God. When we draw closer to God, He draws closer to us St. Paul teaches. <\/p>\n We are expected to aid the poor more. Why? Because he who cares for the poor finds honor from his maker. <\/p>\n We Americans don’t like being told what to do. We naturally resist any statement that begins with “We are expected…” We reflexively equate obedience with servitude and we don’t like servitude.<\/p>\n Remember though that God gives freely and we are to receive freely. God does not force obedience. If He did obedience would be coercion and not freely given.<\/p>\n At the same time, we don’t change the Church and its practices to fit our idea of how things should be. Through the Church we learn how to conform ourselves to Christ. We don’t conform the Church into our own image. <\/p>\n Every Wednesday after Presanctified Liturgy on the Wednesdays during Lent, we gather for fellowship over a simple Lenten supper.<\/p>\n Thank you to everyone who volunteered!<\/p>\n March<\/strong><\/p>\n April<\/strong><\/p>\n Click to enlarge and print<\/em><\/p>\n<\/div>\n We will begin, “Thinking Orthodox”, by, Dr Eugenia (Jeannie) Constantinou. The book can be purchased on-line at Ancient Faith Store<\/a><\/em>.<\/p>\n All women are welcome and encouraged to attend. Coffee will be served. We can’t wait to gather together!<\/p>\n These are very difficult times for some of our parishioners. We need to replenish the Good Samaritan Fund to be able to help them. Can you donate? Please write a check and note “Good Samaritan Fund” in the memo box. If you would like to donate cash please put it in envelope marked “Good Samaritan Fund.”<\/p>\n When you bless a neighbor in need, you bless God.<\/p>\n Contributions received in January $43,498. If you have not already done so, please complete a 2025 pledge form. Your pledge willplay a vital role in helping us meet our 2025 budget goals and will support ourpreparations for refinancing our mortgage in March 2026.<\/em><\/p>\n St. Peter Orthodox ChurchForgiveness Vespers follows Social Hour This Sunday<\/h2>\n
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Services and Events This Week<\/h2>\n
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Journey to Pascha<\/h2>\n
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Volunteers for Wednesday Lenten Suppers<\/h2>\n
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Journey to Pascha<\/h2>\n
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Women’s Book Club Meets Friday 11am in the Social Hall<\/h2>\n
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We Need Donations for the Good Samaritan Fund<\/h2>\n
Pledge and Income Report — January 2025<\/h2>\n
\nAmount\u00a0of\u00a0money needed to cover expenses: $33,785.
\nFor the month we are ahead by $9,713.<\/p>\n<\/div>\n
\n7470 Hickory Drive
\nFort Myers FL 33967<\/p>\n<\/div>\n
Sign up the the Monthly DOMSE Newsletter on the DOMSE (Diocese of Miami and the Southeast) Website!<\/h2>\n
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