{"id":26855,"date":"2024-11-18T18:35:40","date_gmt":"2024-11-18T18:35:40","guid":{"rendered":"https:\/\/stpeterorthodoxchurch.com\/?p=26855"},"modified":"2024-11-18T18:55:51","modified_gmt":"2024-11-18T18:55:51","slug":"st-peter-news-november-19-2024","status":"publish","type":"post","link":"https:\/\/stpeterorthodoxchurch.com\/st-peter-news-november-19-2024\/","title":{"rendered":"St. Peter News November 19, 2024"},"content":{"rendered":"

Twenty-second Sunday after Pentecost
\nThirteenth Sunday of Luke<\/h2>\n

After-Feast of the Entrance of the Theotokos<\/h4>\n

\nClement, bishop of Rome; Hieromartyr Peter, bishop of Alexandria<\/h4>\n
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The Feast of the Entrance of the Theotokos<\/h2>\n
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\n\"The\n<\/div>\n

The Entrance of the Theotokos into the Temple, also called The Presentation, is one of the Great Feasts of the Orthodox Church, celebrated on November 21. Among those Orthodox Christians who use the “Old” (Julian) calendar as their Church calendar, the date of this feast corresponds to December 4 in the secular calendar.<\/p>\n

According to Tradition, the Theotokos was taken – presented – by her parents Joachim and Anna into the Jewish Temple in Jerusalem as a young girl, where she lived and served as a Temple virgin until her betrothal to St. Joseph. One of the earliest sources of this tradition is the non-canonical Protoevangelion of James, also called the Infancy Gospel of James.<\/p>\n

Mary was solemnly received by the temple community which was headed by the priest Zacharias, the father of John the Baptist. She was led to the holy place to become herself the “holy of holies” of God, the living sanctuary and temple of the Divine child who was to be born in her. The Church also sees this feast as a feast which marks the end of the physical temple in Jerusalem as the dwelling place of God.<\/p>\n

Source: Orthodoxwiki<\/a><\/em><\/p>\n

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Services and Events This Week<\/h2>\n

The Nativity Fast Begins November 15 through December 24<\/em><\/p>\n