Blessed art thou, O Lord, the God of our Fathers.
\nFor thou art just in all that thou hast done to us.<\/p>\n
\nBRETHREN, by faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin. He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward. <\/p>\n
And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, thy were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated, (of whom the world was not worthy), wandering over deserts and mountains, and in dens and caves of the earth. <\/p>\n
And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.<\/p>\n<\/blockquote>\n
Gospel<\/strong><\/p>\nJohn 1:43-51 (Sunday of Orthodoxy)<\/p>\n
The Reading of the Holy Gospel according to St. John<\/p>\n
\nAt that time, Jesus decided to go to Galilee, and he found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” <\/p>\n
Jesus saw Nathanael coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.”<\/p>\n
And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”<\/p>\n<\/blockquote>\n
Synodikon (Confession of Faith) of the 7th Ecumenical Council Commemorating the Restoration of Icons (Sunday of Orthodoxy)<\/h4>\n
As the prophets beheld, as the Apostles have taught, as the Church has received, as the teachers have dogmatized, as the Universe has agreed, as Grace has shown forth, as Truth has revealed, as falsehood has been dissolved, as Wisdom has presented, as Christ Awarded…<\/p>\n
Thus we declare, thus we assert, thus we preach Christ our true God, and honor as Saints in words, in writings, in thoughts, in sacrifices, in churches, in Holy Icons; on the one hand worshipping and reverencing Christ as God and Lord; and on the other hand honoring as true servants of the same Lord of all and accordingly offering them veneration.<\/p>\n
This is the Faith of the Apostles, this is the Faith of the Fathers, this is the Faith of the Orthodox, this is the Faith which has established the Universe.<\/p>\n","protected":false},"excerpt":{"rendered":"
Reminder: Orthodoxy 101 Don’t forget that Orthodoxy 101 begins this Sunday at St. Paul’s at 6:30pm. The first session will start with Vespers with the class immediately following. Sunday of Orthodoxy (Sections below are taken from the GOA Website.) The Sunday of Orthodoxy is the first Sunday of Great Lent. The dominant theme of this<\/p>\n","protected":false},"author":1,"featured_media":1284,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[48],"tags":[],"class_list":["post-1285","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/stpeterorthodoxchurch.com\/wp-json\/wp\/v2\/posts\/1285","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stpeterorthodoxchurch.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stpeterorthodoxchurch.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stpeterorthodoxchurch.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/stpeterorthodoxchurch.com\/wp-json\/wp\/v2\/comments?post=1285"}],"version-history":[{"count":0,"href":"https:\/\/stpeterorthodoxchurch.com\/wp-json\/wp\/v2\/posts\/1285\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/stpeterorthodoxchurch.com\/wp-json\/wp\/v2\/media\/1284"}],"wp:attachment":[{"href":"https:\/\/stpeterorthodoxchurch.com\/wp-json\/wp\/v2\/media?parent=1285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stpeterorthodoxchurch.com\/wp-json\/wp\/v2\/categories?post=1285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stpeterorthodoxchurch.com\/wp-json\/wp\/v2\/tags?post=1285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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