{"id":11824,"date":"2023-11-20T19:10:38","date_gmt":"2023-11-21T00:10:38","guid":{"rendered":"https:\/\/stpeterorthodoxchurch.com\/?p=11824"},"modified":"2023-11-20T19:10:38","modified_gmt":"2023-11-21T00:10:38","slug":"st-peter-news-november-12-2023","status":"publish","type":"post","link":"https:\/\/stpeterorthodoxchurch.com\/st-peter-news-november-12-2023\/","title":{"rendered":"St. Peter News November 22, 2023"},"content":{"rendered":"
Venerable Alypios the Stylite of Adrianople<\/p>\n<\/div>\n
Our holy Father Alypios was born in the city of Adrianople in the province of Paphlagonia during the reign of Heraclius (610-41). When he was only three his father died, and his mother placed him in the care of Bishop Theodore to study sacred literature and to be brought up for the service of the Church. The child’s remarkable ability as well as his great piety commended him to the Bishop’s successor, who made him steward of the church and ordained him deacon when he reached the canonical age. He fulfilled this double office admirably, but he longed to follow the eremitic life. As a result, he gave away his goods to the poor and told his pious mother of his intention to leave for the Holy Land and to embrace the monastic life.<\/p>\n
So fast did word spread of the servant of God that, much as he wished to persist in his holy work without distraction, he was under the necessity of welcoming many of the faithful who came to receive his blessing. Gentle, easy to speak to, attentive to all alike, young and old, rich and poor, he would have no one leave him except filled with spiritual joy. But becoming aware that such involvement was harmful to his soul, and having by then sufficient skill in the ascetic art, he decided to make his abode on top of the pillar, protected from the weather by a small, rough, wooden roof.<\/p>\n
He was ferociously attacked by demons jealous of his progress. When they began hurling stones at him, he asked his mother, who lived at the foot of the pillar, for an axe, intending to show them that soldiers of Christ rate their attacks no more than juvenile insults. Throwing the roof that sheltered him to the ground, he faced without protection the hail of stones, prepared to die like Stephen the first Martyr, if that were the will of God. Alarmed by his boldness and unshakeable faith in God, the demons took flight from the place, bewailing their discomfiture.<\/p>\n
The Saint received the gift of prophecy; he healed the sick, reconciled enemies, gave instruction in the mysteries of divine wisdom, either directly or in letters; he became all things to all men that he might by all means save some for Christ (1 Cor. 9:22). One day, having thrown down his tunic to a poor man in need, he remained shivering on the pillar until a recluse of the men’s monastery saw his state and came to his assistance.<\/p>\n
When he gave us his soul to God at last, aged ninety-nine, the people hastened to venerate his body and a possessed man was healed in its presence. St. Alypios reposed in the year 640, at age 118. The body of the venerable stylite was buried in the church he founded in honor of the holy Martyr Euphemia. His head is preserved in the Monastery of Koutloumousiou on the Mount Athos. The feast day of Saint Alypios is celebrated on November 26.<\/p>\n
Read the complete history on the Mystagogy<\/a> website.<\/em><\/p>\n On November 15, we began, with God\u2019s help, the forty-day “Nativity Fast” in preparation for the “Feast of the Nativity of our Lord God and Savior Jesus Christ<\/a>” on December 25.\u00a0<\/p>\n The Nativity Fast is divided into two periods.\u00a0The first period is November 15 through December 19 when the traditional fasting discipline (no meat, poultry, eggs, dairy, fish, wine and oil) is observed with katalysis (relaxation) for wine and oil on Tuesdays and Thursdays, and for fish, wine and oil on Saturdays and Sundays. \u00a0<\/p>\n The second period is December 20 through 24 when the traditional fasting discipline (“strict fast”: no meat, poultry, eggs, dairy, fish, wine and oil) is observed with katalysis (relaxation) for wine and oil only on Saturday and Sunday.<\/p>\n While fasting periods are not “optional” for Orthodox Christians, one may consider “easing into it” if it is\u00a0your first time. Consider starting with just Wednesday’s and Friday’s this first year. We fast (strict fast) those two days year-round anyway. Two birds with one stone! \u00a0 Saint Peter\u2019s Sunday school welcomes all children ages 3 to 16(pre-K, elementary, and intermediate) to attend catechism class where children learn about our Orthodox faith and traditions. <\/p>\n Classes occur every Sunday, immediately following Holy Communion. <\/p>\n Since Sunday is a day of worship where we prepare for the week ahead we welcome all children and their parents to join us and meet the staff. For registration, see Ms. Georgia.<\/p>\n Ancient Faith Publishing has an extensive series of books that are perfect for children. You can order them from Ancient Faith here<\/a>.<\/p>\n Fr. Alexander Schmemann<\/p>\n<\/div>\n On Saturday, December 9, 2023 from 10:00am to 12:pm, Fr. Hans will overview of secularism in our lives and in the parish. Everyone is encouraged to attend. <\/p>\n Decades ago, Fr. Alexander Schmemann, formerly the President of St. Vladimir’s Seminary and a widely known theologian in America was able to locate one the most serious challenge facing Orthodoxy Christianity in America. That challenge was secularism<\/em>, the idea that Orthodox Christianity was just another religion, instead of the road to God that offers transformation, healing, and hope.<\/p>\n Orthodoxy is not a religion. Orthodoxy is a way of life, a walking of the narrow road that reveals God to us and makes us fully human. If we have trouble seeing this, most likely it’s because we have adopted secular ideals and don’t even know it. This spills into our life, and if it spills into our life, it also spills into the Church. If that happens the Church ceases to become the true body of Christ. It just turns into another denomination. <\/p>\n Fr. Alexanders essay is posted on the website<\/a>. <\/p>\n The meeting will also be available on ZOOM at this link: https:\/\/us06web.zoom.us\/j\/88061553942?pwd=5vjaGXtmhbEKGphW1twrW2A46JfBut.1<\/a><\/p>\n Parish Council Members: Please note that the Parish Council meeting will begin at 8:30am and conclude at 10:00am that morning. All members are required to attend. <\/em><\/p>\n Click the image to get more information on how to participate from the St. Peter's website<\/em><\/p>\n<\/div>\n Our goal at St. Peter’s is to have one person or family pray the Parakelsis to the Theotokos for at least one day of every month. For each day of the month, individuals or even an entire family can sign up to pray the Paraklesis in their homes on the day\/s which they select.<\/p>\n Get more information on how to participate from the St. Peter's website<\/a><\/em>.<\/p>\n Get more information here<\/a>.<\/p>\n Visit the DOMSE Website<\/a> (scroll to the bottom, fill in the form on the left side) to sign up for "The Light" Newsletter and DOMSE emails.<\/em><\/p>\n Only 62 spaces left so register early.<\/p>\nServices and Events This Week<\/h2>\n
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Fasting for Christmas Lent<\/h2>\n
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\nRead more on the Nativity of Christ on the Antiochian Archdiocese website<\/a>. <\/em><\/p>\nSt. Peter Sunday School – Welcome Children and Parents!<\/h2>\n
Looking for Books About the Saints for Children?<\/h2>\n
St. Peter Adult Education: The Holy Things for the Holy<\/h2>\n
Let's Pray the Paraklesis to the Theotokos Daily<\/h2>\n
Sign up the the Monthly DOMSE Newsletter on the DOMSE (Diocese of Miami and the Southeast) Website!<\/h2>\n
DOMSE MEN’S RETREAT IN MARCH 2024<\/h2>\n