{"id":11810,"date":"2023-11-06T20:11:51","date_gmt":"2023-11-07T01:11:51","guid":{"rendered":"https:\/\/stpeterorthodoxchurch.com\/?p=11810"},"modified":"2023-11-06T20:11:51","modified_gmt":"2023-11-07T01:11:51","slug":"st-peter-news-november-7-2023","status":"publish","type":"post","link":"https:\/\/stpeterorthodoxchurch.com\/st-peter-news-november-7-2023\/","title":{"rendered":"St. Peter News November 7, 2023"},"content":{"rendered":"
St. John the Merciful<\/p>\n<\/div>\n
John was born in Amathus on Cyprus c. 550 to the patrician Epiphanius, a governor of the island. He married and had children, but was a widower when he was called to become patriarch of Alexandria on the recommendation of his friend, the city’s imperial prefect Nicetas. <\/p>\n
John was remarkable for his almsgiving or mercy (??e?\u00b5?s??? in Greek, hence his title ??e?\u00b5??). To someone who was astounded at his generosity he recounted a vision he had seen in his youth in which Compassion appeared to him as a beautiful maiden and told him that she was the eldest daughter of God.<\/p>\n
The patriarchate of Alexandria had at its disposal immense wealth in both money and commercial enterprises, including shipping, and John put it all at the disposal of the poor. He was not only liberal with the resources of his see, but with his own goods.<\/p>\n
In one incident in his life he felt remorseful for accepting a richly-embroidered blanket as a gift and was unable to sleep until he sold it and gave the proceeds to the poor. He also made himself available to anyone who had a petition, grievance, or request.<\/p>\n
His generosity did draw censure at times. In one case one of his aides noticed that someone was abusing the distribution of goods in John’s very presence, returning several times in different guises, but when he mentioned this John replied that it might be Christ in disguise. In another case he came to loggerheads with his friend Nicetas when the latter, concerned to contribute to Emperor Heraclius’ war effort against the Persians, tried to appropriate some of the church’s wealth to that end, an attempt which John firmly resisted and which ended in Nicetas’ apology.<\/p>\n
His care was not limited to his own flock in Alexandria, but extended to the people of Palestine in their sufferings during the Persian invasion and sack of Jerusalem. John sent convoys of essential supplies to Palestine and welcomed many refugees to Alexandria.<\/p>\n
He was forced to flee Alexandria by the Persian invasion of Egypt in 619. Returning to Cyprus, he died soon thereafter.<\/p>\n
Source: The Orthodoxwiki<\/a> website.<\/em><\/p>\n The divine Nektarios of Aegina, is one of the most widely known of Greek Orthodox Saints. He was born on October 1st, 1846 in Silyvria, in Asia Minor (now occupied by Turkey).His great service to the Church, prolific writings and teachings, energy and zeal led Fr Nektarios to be ordained as the Metropolitan of Pentapolis in Egypt.<\/p>\n In 1904, our Saint founded a monastery for women in Aegina, the Holy Trinity Convent. Under his guidance the Convent flourished. In 1908, the Blessed Nektarios, at the age of 62, retired from the Rizarios Ecclesiastical School and withdrew to Holy Trinity Convent in Aegina. There, for the rest of his life as a true monk and ascetic. He served as a confessor and spiritual guide to the nuns and even priests from as far as Athens and Piraeus. His Holy and pious life shone forth like a guiding light to all near him. Many would come to him for healing. Saint Nektarios was a great \u00ebWonder-worker\u00ed even while alive.<\/p>\n On September 20, 1920 one of the nuns took him to the local hospital, in spite of his protest. He was convulsing in pain from a long-standing ailment. He was admitted, and placed into a ward reserved for the poor and unwanted. There he stayed for two months among the sick and dying. At 10:30 in the evening of November 8th, although in the midst of terrible pains, in peace and at prayer he gave up his spirit unto God at the age of 74.<\/p>\n As soon as the Saint gave up his Spirit, a nurse came to prepare him for transfer to Aegina for burial. As the nurse removed the Saints sweater, she inadvertently placed it on the next bed, on which a paralytic lay. And O, strange wonder!, the paralytic immediately began to regain his strength and arose from his bed healthy, and glorifying God.<\/p>\n Read the complete story on the Orthodox Christian Info<\/a> website.<\/p>\n Changes are happening at St. Peter’s. Some of the changes are bring us closer to the proper ordering of Orthodox practice while others are for better functioning of St. Peter’s.<\/p>\n CHANGE OF SERVICE TIMES<\/p>\n PRIEST AND ALTAR SERVERS DURING THE GREAT PROCESSION<\/p>\n BLESSING OF CATECHUMENS AND OTHER COMMUNICANTS<\/p>\n TOUCHING THE PRIEST’S VESTMENTS DURING DURING THE GREAT PROCESSION<\/p>\n THE DISMISSAL IS STILL PART OF THE SERVICE AND WE SHOULD EXIT QUIETLY AS THE PRAYERS FOLLOWING HOLY COMMUNION ARE BEING READ<\/p>\n CASUAL IS FINE BUT NOT TOO CASUAL<\/p>\n It’s time to spruce up the grounds. The dying palms will be removed, irrigation with be added to the courtyard, the wooded area south of the parking lot will be cleared, new trees planted, and more. Stay tuned.<\/p>\n Fr. Alexander Schmemann<\/p>\n<\/div>\n On Saturday, December 9, 2023 from 10:00am to 12:pm, Fr. Hans will overview of secularism in our lives and in the parish. Everyone is encouraged to attend. <\/p>\n Decades ago, Fr. Alexander Schmemann, formerly the President of St. Vladimir’s Seminary and a widely known theologian in America was able to locate one the most serious challenge facing Orthodoxy Christianity in America. That challenge was secularism<\/em>, the idea that Orthodox Christianity was just another religion, instead of the road to God that offers transformation, healing, and hope.<\/p>\n Orthodoxy is not a religion. Orthodoxy is a way of life, a walking of the narrow road that reveals God to us and makes us fully human. If we have trouble seeing this, most likely it’s because we have adopted secular ideals and don’t even know it. This spills into our life, and if it spills into our life, it also spills into the Church. If that happens the Church ceases to become the true body of Christ. It just turns into another denomination. <\/p>\n Fr. Alexanders essay is posted on the website<\/a>. <\/p>\n The meeting will also be available on ZOOM at this link: https:\/\/us06web.zoom.us\/j\/88061553942?pwd=5vjaGXtmhbEKGphW1twrW2A46JfBut.1<\/a><\/p>\n Parish Council Members: Please note that the Parish Council meeting will begin at 8:30am and conclude at 10:00am that morning. All members are required to attend. <\/em><\/p>\n Click the image to get more information on how to participate from the St. Peter's website<\/em><\/p>\n<\/div>\n Our goal at St. Peter’s is to have one person or family pray the Parakelsis to the Theotokos for at least one day of every month. For each day of the month, individuals or even an entire family can sign up to pray the Paraklesis in their homes on the day\/s which they select.<\/p>\n Get more information on how to participate from the St. Peter's website<\/a><\/em>.<\/p>\n Get more information here<\/a>.<\/p>\n Visit the DOMSE Website<\/a> (scroll to the bottom, fill in the form on the left side) to sign up for "The Light" Newsletter and DOMSE emails.<\/em><\/p>\n Only 62 spaces left so register early.<\/p>\nServices and Events This Week<\/h2>\n
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Synaxis of the Archangels Michael and Gabriel Divine Liturgy on Wednesday, November 8, 2017 at 6:00am<\/h2>\n
St Nektarios of Aegina Divine Liturgy on Thursday, November 9 at 8:00am<\/h2>\n
Changes at St. Peter’s<\/h2>\n
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New Landscaping in the Works<\/h2>\n
St. Peter Adult Education: The Holy Things for the Holy<\/h2>\n
Let's Pray the Paraklesis to the Theotokos Daily<\/h2>\n
Sign up the the Monthly DOMSE Newsletter on the DOMSE (Diocese of Miami and the Southeast) Website!<\/h2>\n
DOMSE MEN’S RETREAT IN MARCH 2024<\/h2>\n