{"id":10592,"date":"2021-12-27T18:32:00","date_gmt":"2021-12-27T23:32:00","guid":{"rendered":"https:\/\/stpeterorthodoxchurch.com\/?p=10592"},"modified":"2021-12-27T18:32:00","modified_gmt":"2021-12-27T23:32:00","slug":"st-peter-news-december-28-2021","status":"publish","type":"post","link":"https:\/\/stpeterorthodoxchurch.com\/st-peter-news-december-28-2021\/","title":{"rendered":"St. Peter News December 28, 2021"},"content":{"rendered":"
The Baptism of Christ<\/p>\n<\/div>\n
Theophany (or Epiphany) means shining forth or manifestation. The feast is often called, as it is in the Orthodox service books, Theophany, which means the shining forth and manifestation of God. The emphasis in the present day celebration is on the appearance of Jesus as the human Messiah of Israel and the divine Son of God, One of the Holy Trinity with the Father and the Holy Spirit.<\/p>\n
Thus, in the baptism by John in the Jordan, Jesus identifies himself with sinners as the “Lamb of God who takes away the sin of the world” (Jn 1:29), the “Beloved” of the Father whose messianic task it is to redeem men from their sins (Lk 3:21, Mk 1:35). And he is revealed as well as One of the Divine Trinity, testified to by the voice of the Father, and by the Spirit in the form of a dove. This is the central epiphany glorified in the main hymns of the feast:<\/p>\n
When Thou, O Lord, wast baptized in the Jordan the worship of the Trinity was made manifest! For the voice of the Father bare witness to Thee, calling Thee his Beloved Son. And the Spirit, in the form of a dove, confirmed the truthfulness of his Word. O Christ our God, who hast revealed Thyself and hast enlightened the world, glory to Thee (Troparion).<\/p>\n
Read the entire article on the Orthodox Church of America website<\/a>.<\/p>\n t. Seraphim of Sarov<\/p>\n<\/div>\n Father Seraphim spent his time in ascetical struggles. His cell rule of prayer was based on the rule of Saint Pachomius for the ancient desert monasteries. He always carried the Holy Gospels with him, reading the entire New Testament in the course of a week. He also read the holy Fathers and the service books. The saint learned many of the Church hymns by heart, and sang them while working in the forest. Around his cell he cultivated a garden and set up a beehive. He kept a very strict fast, eating only once during the entire day, and on Wednesdays and Fridays he completely abstained from food. From the first Sunday of the Great Fast he did not partake of food at all until the following Saturday, when he received the Holy Mysteries.<\/p>\n The holy Elder was sometimes so absorbed by the unceasing prayer of the heart that he remained without stirring, neither hearing nor seeing anything around him. The schemamonk Mark the Silent and the hierodeacon Alexander, also wilderness-dwellers, would visit him every now and then. Finding the saint immersed in prayer, they would leave quietly, so they would not disturb his contemplation.<\/p>\n In the heat of summer the righteous one gathered moss from a swamp as fertilizer for his garden. Gnats and mosquitoes bit him relentlessly, but he endured this saying, “The passions are destroyed by suffering and by afflictions.”<\/p>\n His solitude was often disturbed by visits from monks and laymen, who sought his advice and blessing. With the blessing of the igumen, Father Seraphim prohibited women from visiting him, then receiving a sign that the Lord approved of his desire for complete silence, he banned all visitors. Through the prayers of the saint, the pathway to his wilderness cell was blocked by huge branches blown down from ancient pine trees. Now only the birds and the wild beasts visited him, and he dwelt with them as Adam did in Paradise. They came at midnight and waited for him to complete his Rule of prayer. Then he would feed bears, lynxes, foxes, rabbits, and even wolves with bread from his hand. Saint Seraphim also had a bear which would obey him and run errands for him.<\/p>\n Read St. Seraphim’s entire biography on the Orthodox Church in America<\/strong><\/a> website.<\/em><\/p>\n The history behind this celebration reaches back centuries:<\/p>\n The tradition of baking and cutting a special "pita" (which can mean a loaf of bread, a cake, or even a pie) each year on January 1st is observed in honor of our holy father Basil the Great, archbishop of Caesarea in Cappodocia— hence its name "Vasilopita" meaning "St. Basil's Bread." This tradition is observed in both parish churches and in the homes of the faithful.<\/p>\n What is the meaning of this tradition and how did it begin?<\/p>\n For centuries upon centuries, parents, grandparents and godparents have related the following to Orthodox children about St. Basil and the Vasilopita.<\/p>\n One year, during a time of terrible famine, the emperor levied a sinfully excessive tax upon the people of Caesarea.<\/p>\n The tax was such a heavy burden upon the already impoverished people that to avoid debtors' prison each family had to relinquish its few remaining coins and pieces of jewelry, including precious family heirlooms.<\/p>\n Learning of this injustice upon his flock, St. Basil the Great, the archbishop of Caesarea, took up his bishop's staff and the book of the holy Gospels and came to his people's defense by fearlessly calling the emperor to repentance.<\/p>\n By God's grace, the emperor did repent! He canceled the tax and instructed his tax collectors to turn over to St. Basil all of the chests containing the coins and jewelry which had been paid as taxes by the people of Caesarea.<\/p>\n But now St. Basil was faced with the daunting and impossible task of returning these thousands of coins and pieces of jewelry to their rightful owners. After praying for a long time before the icons of our Master Christ and His All-Holy Mother, St. Basil had all the treasures baked into one huge pita. He then called all the townspeople to prayer at the cathedral, and, after Divine Liturgy, he blessed and cut the pita, giving a piece to each person.<\/p>\n Miraculously, each owner received in his piece of Vasilopita his own valuables. They all joyfully returned home, giving thanks to God who had delivered them from abject poverty and to their good and holy bishop St. Basil the Great!<\/p>\n In remembrance of that miracle wrought by God as a result of St. Basil's love and defense of his people, Orthodox Christians have observed the tradition of the Vasilopita each year on January 1st— the date on which St. Basil reposed in the Lord in the year 379.<\/p>\n<\/blockquote>\n From the Antiochian Archdiocese website<\/a>.<\/em><\/p>\n A nursing student who is transferring to Ave Maria Nursing School needs a room to rent while she finishes up her degree. All she needs is a bedroom and access to the kitchen until she graduates. She would prefer to be no more than 30 minutes away from Ave Maria (St. Paul Church is about 25 minutes away) but is flexible is something farther away if available.<\/p>\n The student is a friend of the Kerr family so if you have a room available or know of someone who does, please call Holly at 615-462-8122.<\/p>\n Please pardon this late invitation but the baptism was scheduled quickly. God-parents Nader and Nezrin Sahhawneh invite you to attend the baptism of their God-daughter Katrina M. Hizarin on Tuesday, December 28, 2021 starting a 11:00am.<\/p>\n A light reception will follow the baptism in the Social Hall. <\/p>\n Fr. Hans needs your name and email address (or your parent’s address) so you can receive SOYO (Society of Orthodox Youth Organization) materials. Maybe we can begin a SOYO group at St. Peter’s too. <\/p>\n Learn more about Teen SOYO on the DOMSE website<\/a>.<\/p>\n This year has been a very difficult for many of us. Due to COVID many lost loved ones; others their livelihood and homes. <\/p>\n During this Christmas holiday we have to thank God for what we have and to continue praying and supporting those who suffer from hunger and are living in meager conditions.<\/p>\n So thank you all for your donations throughout 2021 and please keep in mind that St. Peter’s Orthodox Church will continue this mission in 2022.<\/p>\n Happy New Year and God bless you!<\/p>\n God bless and IC XC NI KA!<\/p>\n Get more information on the DOMSE website<\/a>.<\/p>\n Learn more on the DOMSE website<\/a>.<\/p>\n Some parishioners have requested a needs list they could contribute to. Below are the special projects we still need to get done. If you can help please mention it to Fr. Hans, Jack Long, or John Simon.<\/p>\n Donations received in November: $24,004. These numbers reflect the operating costs of the the Hickory Drive property.<\/p>\n St. Peter Orthodox Church You can also donate online:<\/p>\nWho Was St. Seraphim of Sarov?<\/h2>\n
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Services This Week<\/h2>\n
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Services Next\tWeek<\/h2>\n
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St. Stephen the Proto-Martyr Divine Liturgy, Monday December 27, 2021 at 9:30am<\/h2>\n
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The Holy Innocents Divine Liturgy, Thursday December 29, 2021 at 9:30am<\/h2>\n
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St. Basil the Great \/ The Circumcision of Christ Divine Liturgy, Saturday January 1, 2021 at 9:30am<\/h2>\n
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The Cutting of the Vasilopita (St. Basil’s Bread) on Sunday January 2, 2022<\/h2>\n
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Do You Know of Anyone That Has a Room to Rent?<\/h2>\n
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You Are Invited to the Baptism of Katrina M. Hijazin on Tuesday, December 28, 2021<\/h2>\n
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Calling All Teens!<\/h2>\n
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Cafe of Life— What is the Real Meaning of Christmas?<\/h2>\n
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DOMSE Winter Retreat – January 28-29, 2022<\/h2>\n
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Save the Date! DOMSE Parish Life Conference June 15-18, 2022<\/h2>\n
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Could You Support a Special Project?<\/h2>\n
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Replace Church computer
\n$1,500<\/s> Donated.<\/em><\/li>\nReplace Flat roof on Church
\n$30,000.<\/s> Donated.<\/em><\/li>\n
\n$8000.<\/li>\nUpgrade Church sound system
\n$1700.00<\/s> Donated.<\/em><\/li>\n
\n$6,300.<\/li>\nUpgrade Church Electrical System
\n$3600<\/s> Donated.<\/em><\/li>\n<\/ul>\n<\/div>\n
Pledge & Income Report – November 2021<\/h2>\n
\nAmount of money needed to cover expenses: $22,760.
\nWe are ahead by $1,244.<\/p>\n\n<\/div>\n
\n7470 Hickory Drive
\nFort Myers, FL 33967<\/p>\n
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Sign up the the Monthly DOMSE Newsletter on the DOMSE (Diocese of Miami and the Southeast) Website!<\/h2>\n
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